I’m not a fisherman. But I don’t think that scuttling the boat you’re in counts as a legitimate fish-catching strategy.
Jesus calls his disciples “Fishers of Men.” One of the most important ideas in fishing is that of bringing the fish up out of their world and into one distinctly different. The last century has been defined by Christians sitting in their metaphorical boat pouring water into it, trying to “make it attractive” for all the “fish” they’re hoping to catch.
But here’s the thing: If you scuttle the boat, you didn’t catch the fish — they caught you!
The Church at large is facing challenges. These aren’t new challenges, they just look new. As we move forward, we must figure out how to be relational and relevant to the world around us, without sinking the boat. I think the key here is the difference between modifying practice and modifying theology.
To change the instrumentation we use in worship is to modify practice. Changing the look and feel of our worship service is changing practice. Changing the methods by which you communicate, or collect offering, or dress for church are all cultural. WHY? Because musical style, communication media and fashion norms are all culturally bound and change with culture.
To change what we believe the Bible to be (i.e. to renounce it as God’s word) is theological. To deny the deity of Christ and make him simply a great moral (read: only human) teacher is to change our theology. These types of changes give more “wiggle room” to those we hope to reach, but it ceases to pull anyone up out of their worldview and into new life. It fails to fish. Softening our theology to reach unbelievers is essentially scuttling our boat and calling the presence of more “fish” around us a successful fishing endeavor.
SHORT DOES NOT MEAN CONCISE
We live in a culture of soundbites. You have 140 Characters to get your point across. Therefore, we must be careful about the message we are sending out. Just because it is short doesn’t make it concise. Concise implies brevity with a successful communication of ideas.
Christian communicators in this century have to take more care to use Lexical Finesse. We must give thought to exactly what it is we mean to say, and then say it well.
The church is facing many, many challenges in its future; we must rise to the occasion to fish for men, rather than scuttling the ship and coming to rest where the fish already are.
What do you see as the biggest challenges facing the church?