When LeBron James Writes A Love Letter

I love the drama that comes with watching the sports world. The world cup this summer has been one of the most globally unifying events I can remember. Everyone was watching every match, and we here in the US don’t even know the first thing about Soccer (football, if you live anywhere else in the world).

Or take the olympics. Remember the 17.3 seconds when the Twitter world was up in arms because we would know the results of the events in London hours before they aired prime-time in the US? Remember how it then went on to be the most-watched sporting event in history because no one cares about the sports involved?

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How To Praise God In The Storm [Guest Post]

[This week’s posts will be a continuation of a recent sermon at Adventure Christian Church, based on questions members submitted to our leaders. Some answers were not addressed from the stage and will be covered here as a supplement. Today’s guest post comes from our women’s ministry director, Heather Snider. Follow other answers to these questions here.]

A storm blew over my house last night.  Continue reading

Go Fish!

Have you ever watched one of those fishing shows on TV? Not the super boring ones with a guy, alone on a lake with his cameraman, pulling in one little fish at a time. I’m talking about the real fishing shows. The ones with the career fishermen, who are gone for weeks at a time on a boat. The shows where they face terrible storms and risk life and limb to bring in the biggest haul they can manage. Have you seen those shows?

Every episode has a scene where the fishermen hit the motherload. As they bring their nets on board, hundreds—if not thousands— of fish pour out onto the deck of the boat. 

That is real man’s fishing. 

And I think it’s what Jesus had in mind when he called Peter, Andrew, James and John to be “fishers of men.” Here’s the passage from Matthew 4: Continue reading

The Way (part 2) – The ONE Way? Really?

[This is the second in a series about Jesus’ claims in John 14:6. Click Here to read the series from the beginning]

Jesus said he was “the Way, the Truth, and the Life.” In fact, he then said, “No one comes to the Father, except through me.”

Those claims sound pretty exclusive to me.

And yet, it is so common for Christians to shy away from affirming this teaching of Jesus. Isn’t it interesting that we want to honor Jesus so long as he’s helping others, healing the sick, preaching peace and love, and tearing down _____ [insert your modern, contextualized, political pet peeve here], yet when he teaches something like his own exclusivity we try to explain it away, or—more often—ignore it completely and hope no one calls our bluff.

So today we ask, could Jesus actually mean what he said?

The Way to What?

Jesus said, “I am the Way.” But the way to what? This simple statement is implying two things: there is an end goal in life, and there is ONE way to it. Elsewhere he compares “the way to salvation” as a narrow path to which few will adhere, while the “way to destruction” as a wide and easy path to find. I’m guessing he’s not calling himself the latter.

In actuality, he calls himself the way to the Father. As in, being in the Father’s presence is the goal in life and Jesus is the only way to that goal.

What if there’s no Father?

Every religion has some image of “salvation.” They don’t all say anything about damnation, but they do all say something about salvation. A “higher existence,” if you will. It may be a separation from worldly desires, or a perspective on the world hewn from life experience that allows you to always make the right decision. Reincarnation into higher beings, trying to achieve a goal.

Nirvana.

Paradise.

Heaven.

Let’s not act as if there is no “salvation” in these worldviews. But just because they all paint the picture that we need some sort of deliverance does not make them all “the same.” It doesn’t mean they are all saying “basically the same thing.” What it reveals is that the notion there is something wrong or imperfect with us is a universal notion. It is a truth that—if we would just be honest with ourselves—we cannot escape. It’s part of our very humanity.

This truth also reveals that there is a desire for the perfect, for the correction of our brokenness, for the healing of wounds and for the freedom that comes when insecurity, self-preservation, and fear finally cease.

So the question is where this idea comes from? Where do we get morality, if not from a moral law-giver? Where do we get the idea of perfection if the very essence of the world is imperfect? If that is all that is observable, where have we learned to universally long for its inverse?

See, many world religions will deny God as Christianity understands him. They want to acknowledge God (some higher power, a guiding force, etc), but they don’t want this god to be personal. They don’t want their god to have created everything from nothing.

But a world without a creator God has no purpose, meaning, or basis for morality. A world without a personal, creator God is utterly futile.

The Way to the Father Creator.

The question of the Father implies that there is A CREATOR. Here’s why Jesus is the only way to be in relationship with said creator. One thing that is always true of created things is that they are subject to the will of the creator. When you create something, you have the right to regulate its purpose and use. It’s the reality that our copyright laws aim to recognize and thus, protect. It’s why we have patents. The creator has the right to dictate purpose to the creation.

As such, we owe God obedience to the will for our lives that he has set out. We were made for the purpose He alone dictates, and we are obligated to recognize and respond to that responsibility. When we fail to do this, just like any creator whose invention fails to do what it was supposed to, he has every right to scrap his creation and start all over.

But he doesn’t. Rather than destroy us because of our sin (falling short, or breaking his intention for us), God has given us a means by which we can be reconciled to him. The cost of sin is death, to be sure, but God gave his son to bear the death that we all deserve.

Think you’re pretty good? You don’t sin that much? Think your good deeds ought to outweigh the bad things you do (only once in a while, as we all seem to convince ourselves)? The issue is that even failing once separates us from him. And even if that weren’t true, I know I fall short several times, daily. So I don’t know whose scale we’re measuring on, or which good deeds “count” as more significant to counteract all my selfish deeds and desires, but I’m pretty sure a very strong case can be made for me breaking the relationship and the intention my creator had for me.

AND WHEN THAT HAPPENS, I need help. When that happens, I can’t “make it up,” because he already has exclusive rights to my life. Everything is already his. Even my “extra.” I already owe him everything for the very breath in my lungs. Any good I do to “make up for” the bad already belongs to him. It’s not extra credit. It’s just credit. and our account falls short every time when we rely on our own goodness.

This is why every ideological system in the history of the world has some concept of salvation.  We’ve come full circle and completed the cycle. We are broken > We need salvation (or whatever you’d like to call it) > We try to earn it by being good, >but we’re not that good > thus we are “broken” > and we need salvation (or whatever you want to call it).

Jesus breaks the cycle. Jesus says, “It’s not about how good you are.” Jesus says, “Your attempts were never going to be able to pay the penalty.” Jesus says, “I bring grace, where every other system only offers works.”

Jesus brings grace. It’s what is distinctive about Christianity, and it’s why Christianity is the only Way.

It’s why Christians have hope. Because the very law-giver has said, “I will forgive you of your lawlessness.”

No one else offers that.

Don’t miss your chance to take him up on the offer.

The Way

It’s not very popular these days to say that Christianity is the only way to salvation. In fact, in many circles, that is one way to ensure you will not be taken seriously.

And I know many, many Christians who believe that to be true, but wouldn’t come right out and say it, because of the stigma it would raise.

I know this because I have long been one of those Christians.

Longing for “conversation,” and “dialogue,” I have skewed the truth to be something less than exclusive, buying into the cultural narrative that so strongly asserts exclusiveness is always a bad thing. But Christianity is exclusive. And I hope you’ll keep reading so that I can explain why.

One of Jesus’ closest disciples, John, who even described himself as “the one Jesus loved,” quoted Jesus as saying, “I am the WAY, the TRUTH, and the LIFE, no one comes to the father except through me” (John 14:6, emphasis added). That is a pretty exclusive claim. And it’s the source for this and subsequent posts about why Christians should not be scared of Christianity’s exclusive claims to salvation.

What is at stake?

“Exclusivism,” or the view that Christianity makes an exclusive claim to salvation or, put more simply, the idea that only Christians will be saved, has been under attack for some time now. As culture becomes more submissive, and as globalization exposes us to other cultures, it feels intolerant to say that those of other faith backgrounds will be saved. But exclusive faith has by and large been the orthodox Christian position since the beginning. In an effort to ease some of the tension that people feel in defending such a position, some have abandoned it for an “inclusivist” view.

“Inclusivism” is the general idea that those of other faith backgrounds can be saved, but that Jesus will do the saving, even if they worship another god. Appeals are made to the power of environment to determine one’s faith tradition. And it feels unfair for someone who is devoted to their faith and “living a good life” (this is often a factor in the debate, though it need not be. I’ll explain later) being condemned for eternity for believing in the “wrong” religion. Inclusivism gives people the escape hatch they need to believe in Jesus’ power to save, and his saving others based on their devotion to whatever tradition they claim. 

Then there’s “pluralism.” This is where I’ll spend the most time in this post. Pluralism is very popular today, even amongst Christians. As I said before, people who don’t believe in it will often affirm it publicly in an effort not to offend anyone. Pluralism is the belief that all religions have an equal claim on truth and salvation. They are all “basically the same,” trying to make the world a better place. Pay attention to that last part, as it will be important later. Pluralists use a number of illustrations, but one of the most popular is the “many ways up the one mountain” analogy (where the peak or goal is the same for everyone, but the paths to the top may vary substantially). I hope to show that Christians must pay a pretty high price in order to affirm this view, and we don’t do non-believers any favors by telling them that their other faiths are going to save them.

The Elephant in the Room

Allow me to share with you a classic illustration: Four men are led into a room containing an elephant. The four men, all blind from birth, have never learned what an elephant is, and, even if they had, have never seen one. You lead them into the room with the elephant and immediately they would start to feel around and conceptualize the elephant from what they could feel.

The first man starts to feel the tail, and says, “An elephant must be something like a length of frayed rope, used for tying things.”

The second has the elephant’s trunk in his hands, “No, you’re wrong. An elephant is a relative to the great Boa Constrictor.”

The third is feeling around the elephant’s leg, “Really, I think the elephant is more like a tree. Strong and solid.”

The fourth feels the elephant’s ear, and concludes, “Elephants must be some sort of parchment, or leather material.”

All four men have made equal claims about the part of the elephant to which they had been exposed. So the illustration goes, the varying religions of the world have all made claims about the small portion of truth they have been given while, in actuality, they are all part of the picture, and the idea that they are exclusive is merely a misunderstanding of reality.

This doesn’t work on two levels. The first is the men could have felt their way around the elephant. They would have come to a consensus about what sort of animal the elephant is, because elephants are material things you can put your hands on. On the contrary, the various world religions cannot come to consensus. Anyone who says they can is simply not paying attention. The problem lies in that they directly contradict one another in ways far more significant than the elephant discussion. Christianity says God is Three Persons in One God. Islam denies that to the point of waging war because Allah is ONLY one God. Meanwhile, Hindus say there are many gods and Buddhist/Taoist thought denies a personal God. Which is it? By simple logical analysis, these cannot all be true. They are directly in opposition. They are not all “basically the same.” And this on an issue pretty central to any given belief system holding up. Yes, muslims and Christians could probably be more loving to one another (I love the image of the Muslims protecting Christians and vice-versa in the Middle East). But their religions cannot both be true, and they would be the first to tell you they are not praying to the “same God.” This kind of argument is simply ignorant of the views adherents to religions hold.

Far more troubling in this illustration is that the Pluralist who gives this illustration immediately poses himself as the smartest, most enlightened man in the room. He alone sees “the whole elephant.” He alone understands the reality that so many people throughout world history have missed. He alone sees the big picture, which is a bunch of blind folks groping aimlessly to see what he could clearly tell them. And by what standard are they they wisest people in the room? Their feelings. What they hope God is like. By how religious conversations make them feelSomehow, billions of people throughout world history have got it wrong, but Joe New-Ager has transcended them all. He’s the only one with “sight” to see the elephant, and he scoffs at the blind people for their blindness. 

The Biblical View

Perhaps there is a post for another day on the uniqueness of the Christian religion. For today, I would like to point out that the biblical text teaches exclusive salvation for Christians, and encourage you to commit these three verses to memory.

First, we have John 14:6, quoted above. “I am THE Way, THE Truth, and THE Life. No one comes to the Father except through me.” In this passage, Jesus is describing himself preparing Heaven (his Father’s house) for the people of God. And he tells his disciples they “know the way to where [Jesus is] going to be.” When they push back and say, “but we don’t know the way!” Jesus says “I am the Way.” To Heaven. To Salvation. To the Father’s presence. Jesus is the way.

Second, in Acts, the apostles who started the early church confirmed this. Acts 4:12 says, “There is salvation in no one else, for there is no other name under heaven, given among men, by which we must be saved.” This comes from Peter’s defense against the Sanhedrin immediately following Pentecost. And his statement was clear: Jesus (who had just been crucified) had risen, empowered Peter to speak (v10), since he was just an ordinary, uneducated man (v13), is the cornerstone of God’s Kingdom (v12), even though the ones who were supposed to build it (Israel) rejected him, and is now the only way to salvation. This was so true of their identity early on that the early Christians were not called “Christians” at all, but “followers of ‘the Way'” (Acts 9:2; 19:9, 23; 24:14, 22).

Third, an appeal to the decalogue (fancy, seminary-speak for the “Ten Commandments”) here seems appropriate. This isn’t the exclusivity of Christianity per se, but to the exclusivity of the One True God. The FIRST commandment (the “Big E” on the eye chart, as a certain famous pastor is keen to saying) is “You shall have no other gods before me.” (Exodus 20:2). In his book, Gods At War, Pastor Kyle Idleman points out that this word doesn’t mean “before” as “in priority over me,” but “Don’t have any gods before me” means, “don’t have them in my presence,” the way servants come before a king. No other Gods. A theme in the Old Testament is Israel compromising this very command, worshiping Ba’al, Ashtoreth, and other gods of the region rather than the One True God. As Idleman puts it, “God declines to sit atop an organizational flowchart. He is the organization. He is not interested in being president of the board. He is the board” (Idleman, Gods At War, Zondervan, 2013, p. 23). If we take this to heart, we have to conclude that worshiping Vishnu, Light, Allah, Thor, Zeus, Ba’al, the Inner Self, Molech, the Sun, or any other name is offensive to God. To say that people all have equal rights to worship these gods is one thing (they do). To say, as a Christian, that they are all equally valid as true worship is another (they are not).

So Christian brothers and sisters, be bold! These Scriptures just scratch the surface of what the Bible teaches about there being only One God and One Savior. Commit these to memory and engage conversations where you hear other people who consider themselves Christians making the “Christianity is not the only way” arguments.

Hold each other accountable. Think clearly and correctly about God, Man, Sin and Salvation.

Don’t be “Ashamed of the Gospel; it is the power of God for salvation to everyone who believes.” (Romans 1:16)

Be followers of “The Way.”

I Think My Church Breaks The Mold

I can throw the Bride of Christ under a bus with the best of them.

I can diagnose issues, and even prescribe the solution. Certainly, there is a lot wrong with the American Christian experience. Theological liberalism. Subjectivism Worship music that is too loud. Worship music that’s not loud enough. Songs that are too old and need to be replaced by modern “choruses,” unless, of course, the old songs are performed by hipsters. Choruses that are too shallow and, as one blogger put it, “nothing more than tribal chants.” Missional. Attractional. The debate rages on.

No one is blind to the fact that young adults are turning their backs on Christianity in droves.

These are issues that need to be addressed, and I am committed to that discussion here—hopefully in a way that strikes a balance between thought-provoking and antagonistic.

But more and more, I hear these debates, and I want to stand up and say, “Leave Adventure Christian Church out of this!” I read post after post and article after article about what Christians are doing wrong, about what the church needs to do right, and how Christianity is broken. And more and more, even if the claim is largely true, I find myself saying, “my church doesn’t do those things.”

And I’m proud to belong there.

In vogue right now is bashing churches that focus on homosexuality and not gluttony (for whatever reason, this is the “allowable sin” du jour used by gay rights activists). But Adventure is a place where we accept everyone as they are, while encouraging everyone to become who God wants them to be. And that goes for everyone. I’ve never felt like anything was being “picked on.”

I hear about how churches don’t teach the Bible anymore. Adventure teaches the Bible. There are opportunities all throughout the week to study with others. We encourage private study, regular Bible reading, and planning sermon series always starts in the Word and goes from there. In fact, since returning to Adventure and being in a volunteer role, I’ve been looking for a place to serve, and have found needs scarce because our men are engaged, studying, serving, growing, holding each other accountable and discipling one another. So don’t group my church in when you talk about churches not preaching the Bible.

I just read an article about congregations no longer singing in church. The music might not always be your favorite style, or a song you know, but at the Church where I worship, we worship.This Sunday, our worship band (yes, rock band) dropped out and let the church sing praises to a God that we love. And it was amazing. Our church worships in song. We don’t just sing, but we praise, adore, glorify, honor, exalt, and celebrate a God that is worthy of that worship.

I hear people attack the church for lavish building expenses. We worship the Lord of the Universe in a warehouse.

In a world where every pastor’s moral failure is headlines, but the faithful leadership of thousands of churches is unsung, our Pastors and Elders grade better than any church I’ve ever seen when it comes to confronting conflict, sin and moral failure with eyes set on reconciliation and restoration.

People pick on the church for not doing enough “good” in the community, for not being the hands and feet of Jesus. But our church has regular programming for children with absentee fathers, single moms, addicts, youth, kids, men, women, the poor, the disabled and more. We have a generous missions giving budget, and there have been efforts to reorganize our missions giving (domestic and international) so that we can be more faithful to those men and women we support. This is an obedient church.

Adventure is not perfect. But none of us are. We shouldn’t expect imperfect people meeting en masse with other imperfect people to create perfection. But we are faithful and passionate to see Jesus glorified in the world.

And I have a hunch that more churches out there are like Adventure. Maybe we should think twice before lambasting Jesus’ bride. After all, I know how I react when people talk down about my bride. And my wrath ain’t nothin’ compared to his. My love for Mallorie pales in comparison to His love for His bride, the church.

So if you are in Louisville, and need a place where God is worshiped and his Word is taught, join us for worship. We’d love to add your voice to the throng!

Join us on Sundays at 10am!

The Nazi Gospel

Arbeit Macht Frei.

“Work makes free.” Or perhaps a better English rendering might be, “Work brings freedom.”

This quote was plastered across the front gate of several concentration camps during the reign of the Third Reich and Nazism in World War II Germany. It was forged by prisoners at Auschwitz (ironically not bringing their freedom), and it was on the gate at Dachau, where I recently had opportunity to visit.

ArbeitMachtFrei

“Work makes [you] free.”

I’m no historian, and I’m certainly no expert on World War II, or Nazism. So allow me to vamp a bit while I engage Hitler’s claim, “Arbeit Macht Frei.

Hitler has become the embodiment of evil in our world. He is the poster child, the author and underwriter of perhaps the most evil chapter in recent world history. His crimes against humanity were vast and horrendous. Surely there were MANY points at which one could challenge his worldview. Engage with his insistence that certain people were “subhuman,” or with his socialistic reforms. Argue against his harsh treatment of humans. But consider if perhaps, the root of his depravity was founded on a much more basic level—a level more common mankind than you might have originally thought.

Arbeit Macht Frei.

At the inception of the Concentration camps was a simple idea. There are some in our society that are less. They are broken in their very nature. They are further from God.

But they can be rehabilitated. If they work hard enough, they can be restored to wholeness within society. Did you know that in the earliest days of Dachau (one of the first—and the first of its size—camps established by Hitler), prisoners were often rehabilitated and released? They were trained how to work to maintain their humanity.

This is not a revolutionary idea. It’s not new, and it wasn’t when Hitler rose to power, either. It is the essence of our humanness. We are given revelation of a God who is bigger and greater than anything we can do or even imagine (Romans 1:20). Even without the Bible to guide us, every culture in the history of the world has had some understanding of “God.” It’s what we call “general revelation.” And even without a Bible, we recognize that there is something “wrong” with us (Romans 2:14-15). That’s why every religion has some concept of “salvation.” Every religion in the history of the world depends on Work [to] Make [you] Free.

Arbeit Macht Frei.

At the core of what Hitler believed was that how hard one worked determined his value. How much one accomplished was tied to one’s humanness. Still today, in every religion except Christianity, salvation is the result of Human hard work. Karma is the gross sum of your acts in this life playing out in the next…and the next (Nirvana may take millions of lives to achieve). In Islam, man is on the tip of a sword and at the judgment and God “flicks” you one way or the other, based on your good deeds. Even if you were “mostly good,” Allah may have a “bad day” and condemn you anyway. You just better do your best. In Old Covenant Judaism, everything hinged on rigid obedience to the Law of Moses. In modern American Christendom—and ironically, atheism for that matter—the message can have a tendency toward moralism, being a “good person,” and doing the right thing.

Arbeit Macht Frei.

But true Christianity is different. Christianity is about a God to whom we owe everything. A God we could never pay back for our short-comings because our lives are already his. The Gospel is about a God that saved us “by grace through faith, not by works so that no one can boast.” Trying to be “good enough” is succumbing to “Arbeit Macht Frei” gospel, which is really no gospel it all.

Religion says “works bring freedom.”

Christ says, “My grace is sufficient for you.”

The bleak end to the story at Dachau is that in short order, prisoners stopped being released. Men, women and children were brought in with the promise that they could work for their salvation, that Work would bring freedom. And all the work they did—the back-breaking, arduous work that was typically overtly and explicitly pointless—only enslaved them further. They were prisoners of their work. Work would never bring freedom, and it was only when the allied troops arrived and showed them grace that the prisoners received freedom.

Arbeit Macht nicht frei; Gnade Macht Frei.

Work does not make you free; Grace makes us free.

Solid!

Solid.

That’s my impression of every single missionary family I met last week. Simply put, they are solid people.

Solid in their convictions.

Solid in their life.

Solid faith.

Solid marriages.

Solid families.

Solid kids with solid faiths of their own.

Solid.

If I were starting a church, I’d want any one of them planting with me. I would want them as elders, and ministry leaders. When we worshiped, the singing was genuine, and when they would pray, it was bold and meaningful.

These people get it.

Enter the interesting paradox. Given the opportunity to describe themselves in three words, I doubt any of them would use the word “solid,” or any of its synonyms. There was a humility about them. It was one thing they all had in common. It was humility born of struggle and heartache. A bi-product of moving away from family, of feeling alone in a new culture.

As one minister put it, “When you get to a new culture, it’s very strange. The very essence of your calling, mission and job is communication, yet you can’t even ask anyone where the bathroom is.”

John [the apostle] recorded John [the Baptizer] as saying of Jesus, “I must become less, he must become more” (John 3:30). Then Paul proceeded to call himself the least of the apostles (1 Cor. 15:9), the least of the believers (Eph. 3:8), and the least of all sinners (1 Tim. 1:15). As his view of himself decreased, Jesus was glorified.

I think that is what has happened with these missionaries. Those that have stuck with it for the long term—who have struggled through being the new guy, struggled through learning a new culture, being worth very little (in a pragmatic sense) because of an inability to communicate, struggled through questioning the decisions they’d made, struggled through a life apart from everything comfortable, not to mention taking on the challenge of raising support from the generosity of others—those people have been humbled. They have become less, and their passion for the gospel has only grown stronger and stronger.

Growth only comes out of struggle. Life grows in the valley, regardless of how grand the mountain peaks may be. As one worship song says, “There may be pain in the night, but Joy comes in the morning.”

This isn’t to say they don’t have issues. Or sins to deal with. Or disagreements with spouses, church members and kids. This doesn’t mean their kids never run into trouble, or that everything is always hunky-dory. In fact, I got to see a few very small examples of some of these while I was with them.

Because they are real about it.

Because they aren’t shaken by it.

Because they have been through the fire and come out “without the smell of fire on them” (Daniel 3:27).

Because they are solid.

I want to be solid.