The Way

It’s not very popular these days to say that Christianity is the only way to salvation. In fact, in many circles, that is one way to ensure you will not be taken seriously.

And I know many, many Christians who believe that to be true, but wouldn’t come right out and say it, because of the stigma it would raise.

I know this because I have long been one of those Christians.

Longing for “conversation,” and “dialogue,” I have skewed the truth to be something less than exclusive, buying into the cultural narrative that so strongly asserts exclusiveness is always a bad thing. But Christianity is exclusive. And I hope you’ll keep reading so that I can explain why.

One of Jesus’ closest disciples, John, who even described himself as “the one Jesus loved,” quoted Jesus as saying, “I am the WAY, the TRUTH, and the LIFE, no one comes to the father except through me” (John 14:6, emphasis added). That is a pretty exclusive claim. And it’s the source for this and subsequent posts about why Christians should not be scared of Christianity’s exclusive claims to salvation.

What is at stake?

“Exclusivism,” or the view that Christianity makes an exclusive claim to salvation or, put more simply, the idea that only Christians will be saved, has been under attack for some time now. As culture becomes more submissive, and as globalization exposes us to other cultures, it feels intolerant to say that those of other faith backgrounds will be saved. But exclusive faith has by and large been the orthodox Christian position since the beginning. In an effort to ease some of the tension that people feel in defending such a position, some have abandoned it for an “inclusivist” view.

“Inclusivism” is the general idea that those of other faith backgrounds can be saved, but that Jesus will do the saving, even if they worship another god. Appeals are made to the power of environment to determine one’s faith tradition. And it feels unfair for someone who is devoted to their faith and “living a good life” (this is often a factor in the debate, though it need not be. I’ll explain later) being condemned for eternity for believing in the “wrong” religion. Inclusivism gives people the escape hatch they need to believe in Jesus’ power to save, and his saving others based on their devotion to whatever tradition they claim. 

Then there’s “pluralism.” This is where I’ll spend the most time in this post. Pluralism is very popular today, even amongst Christians. As I said before, people who don’t believe in it will often affirm it publicly in an effort not to offend anyone. Pluralism is the belief that all religions have an equal claim on truth and salvation. They are all “basically the same,” trying to make the world a better place. Pay attention to that last part, as it will be important later. Pluralists use a number of illustrations, but one of the most popular is the “many ways up the one mountain” analogy (where the peak or goal is the same for everyone, but the paths to the top may vary substantially). I hope to show that Christians must pay a pretty high price in order to affirm this view, and we don’t do non-believers any favors by telling them that their other faiths are going to save them.

The Elephant in the Room

Allow me to share with you a classic illustration: Four men are led into a room containing an elephant. The four men, all blind from birth, have never learned what an elephant is, and, even if they had, have never seen one. You lead them into the room with the elephant and immediately they would start to feel around and conceptualize the elephant from what they could feel.

The first man starts to feel the tail, and says, “An elephant must be something like a length of frayed rope, used for tying things.”

The second has the elephant’s trunk in his hands, “No, you’re wrong. An elephant is a relative to the great Boa Constrictor.”

The third is feeling around the elephant’s leg, “Really, I think the elephant is more like a tree. Strong and solid.”

The fourth feels the elephant’s ear, and concludes, “Elephants must be some sort of parchment, or leather material.”

All four men have made equal claims about the part of the elephant to which they had been exposed. So the illustration goes, the varying religions of the world have all made claims about the small portion of truth they have been given while, in actuality, they are all part of the picture, and the idea that they are exclusive is merely a misunderstanding of reality.

This doesn’t work on two levels. The first is the men could have felt their way around the elephant. They would have come to a consensus about what sort of animal the elephant is, because elephants are material things you can put your hands on. On the contrary, the various world religions cannot come to consensus. Anyone who says they can is simply not paying attention. The problem lies in that they directly contradict one another in ways far more significant than the elephant discussion. Christianity says God is Three Persons in One God. Islam denies that to the point of waging war because Allah is ONLY one God. Meanwhile, Hindus say there are many gods and Buddhist/Taoist thought denies a personal God. Which is it? By simple logical analysis, these cannot all be true. They are directly in opposition. They are not all “basically the same.” And this on an issue pretty central to any given belief system holding up. Yes, muslims and Christians could probably be more loving to one another (I love the image of the Muslims protecting Christians and vice-versa in the Middle East). But their religions cannot both be true, and they would be the first to tell you they are not praying to the “same God.” This kind of argument is simply ignorant of the views adherents to religions hold.

Far more troubling in this illustration is that the Pluralist who gives this illustration immediately poses himself as the smartest, most enlightened man in the room. He alone sees “the whole elephant.” He alone understands the reality that so many people throughout world history have missed. He alone sees the big picture, which is a bunch of blind folks groping aimlessly to see what he could clearly tell them. And by what standard are they they wisest people in the room? Their feelings. What they hope God is like. By how religious conversations make them feelSomehow, billions of people throughout world history have got it wrong, but Joe New-Ager has transcended them all. He’s the only one with “sight” to see the elephant, and he scoffs at the blind people for their blindness. 

The Biblical View

Perhaps there is a post for another day on the uniqueness of the Christian religion. For today, I would like to point out that the biblical text teaches exclusive salvation for Christians, and encourage you to commit these three verses to memory.

First, we have John 14:6, quoted above. “I am THE Way, THE Truth, and THE Life. No one comes to the Father except through me.” In this passage, Jesus is describing himself preparing Heaven (his Father’s house) for the people of God. And he tells his disciples they “know the way to where [Jesus is] going to be.” When they push back and say, “but we don’t know the way!” Jesus says “I am the Way.” To Heaven. To Salvation. To the Father’s presence. Jesus is the way.

Second, in Acts, the apostles who started the early church confirmed this. Acts 4:12 says, “There is salvation in no one else, for there is no other name under heaven, given among men, by which we must be saved.” This comes from Peter’s defense against the Sanhedrin immediately following Pentecost. And his statement was clear: Jesus (who had just been crucified) had risen, empowered Peter to speak (v10), since he was just an ordinary, uneducated man (v13), is the cornerstone of God’s Kingdom (v12), even though the ones who were supposed to build it (Israel) rejected him, and is now the only way to salvation. This was so true of their identity early on that the early Christians were not called “Christians” at all, but “followers of ‘the Way'” (Acts 9:2; 19:9, 23; 24:14, 22).

Third, an appeal to the decalogue (fancy, seminary-speak for the “Ten Commandments”) here seems appropriate. This isn’t the exclusivity of Christianity per se, but to the exclusivity of the One True God. The FIRST commandment (the “Big E” on the eye chart, as a certain famous pastor is keen to saying) is “You shall have no other gods before me.” (Exodus 20:2). In his book, Gods At War, Pastor Kyle Idleman points out that this word doesn’t mean “before” as “in priority over me,” but “Don’t have any gods before me” means, “don’t have them in my presence,” the way servants come before a king. No other Gods. A theme in the Old Testament is Israel compromising this very command, worshiping Ba’al, Ashtoreth, and other gods of the region rather than the One True God. As Idleman puts it, “God declines to sit atop an organizational flowchart. He is the organization. He is not interested in being president of the board. He is the board” (Idleman, Gods At War, Zondervan, 2013, p. 23). If we take this to heart, we have to conclude that worshiping Vishnu, Light, Allah, Thor, Zeus, Ba’al, the Inner Self, Molech, the Sun, or any other name is offensive to God. To say that people all have equal rights to worship these gods is one thing (they do). To say, as a Christian, that they are all equally valid as true worship is another (they are not).

So Christian brothers and sisters, be bold! These Scriptures just scratch the surface of what the Bible teaches about there being only One God and One Savior. Commit these to memory and engage conversations where you hear other people who consider themselves Christians making the “Christianity is not the only way” arguments.

Hold each other accountable. Think clearly and correctly about God, Man, Sin and Salvation.

Don’t be “Ashamed of the Gospel; it is the power of God for salvation to everyone who believes.” (Romans 1:16)

Be followers of “The Way.”

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One thought on “The Way

  1. Pingback: The Way (part 2) – The ONE Way? Really? | That Preacher Guy

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